DESCRIPTION Anti-anthropocentrism, broadly construed, is in vogue across contemporary theory and continental philosophy: the topic of ‘human extinction’ its natural bedfellow. And yet, despite popularity (alongside parallel proliferation of ‘geological’ epochs, subtype pessimisms, and various schools of tenebrosity), theoretical engagements with our future extirpation emerging from ‘critical’ post-humanism are often, on closer inspection, surprisingly uncritical. The conversation, in other words, is conceptually premature concerning one of the topics it holds most dear. As shall be explored during this 4-part course, this is precisely due to the field’s deep-set—and ongoing—obsession with ‘proliferation’ itself: whether as voluptuous difference, the muscular mindlessness of becoming, or, the patchworks of swarming experimentation.
Elsewhere, in entirely different quarters, the topic enjoys similar visibility but for different reasons. This refers to the recent maturation of ‘future studies’—and its cousin, ‘macrostrategy’—and its focus on measuring and mitigating ‘existential risk’ in relation to humanity’s long-term trajectories. Pioneered by scholars from Bostrom to Ćirković, extinction threats have here become the target of an emerging field of quantitative, rigorous, and scientifically serious study.
In the Seminar, we will address this latter, as a counter to some aspects of the former, through an exploration of how it is that investigating our existential precarity is inseparable from acknowledging some basic responsibility for the activity we call ‘thinking’. Engaging themes from modality to SETI, the course will be of suited to students interested in the philosophy of science and the history of philosophy.
Image: Rebecca Belmore, Blood on the snow, 2002
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